![]() ![]() Reproduction in whole or in part is prohibited.ĪRI is a 501(c)(3) nonprofit organization.Ĭontributions to ARI in the United States are tax-exempt to the extent provided by law. Please report technical issues to © 2023 Ayn Rand® Institute (ARI). Web site design by Michael Chiavaroli & Associates. ![]() Used by arrangement with Plume, a member of All rights reserved including the right of reproduction Toffler’s interview with Ayn Rand, which first appeared in Leonard Peikoff, Executor, Estate of Ayn Rand. New Intellectual, copyright © 1961 by Ayn Rand. Excerpts fromĪtlas Shrugged, copyright © 1957 by Ayn Rand, Theįountainhead, copyright © 1943 by Ayn Rand, and For the Reprinted with permission of Harper & Row, Publishers, Inc. Excerpts from The Romantic Manifesto,īy Ayn Rand. For information address New American Library.Įxcerpts from The Ominous Parallels, by Leonard Peikoff.Ĭopyright © 1982 by Leonard Peikoff. Introduction copyright © 1986 by Leonard Peikoff.Īll rights reserved. immediate or intuitive recognition or appreciation. Primacy of Consciousness Reason Self-Evident Sensations “Stolen Concept,” Fallacy of Unit-Economy. the act or faculty of apprehending by means of the senses or of the mind cognition understanding. See also: Axioms Concepts Consciousness Entity Epistemology Free Will Hierarchy of Knowledge Integration (Mental) Ostensive Definition Primacy of Existence vs. Introduction to Objectivist Epistemology, 5 The knowledge of sensations asĬomponents of percepts is not direct, it is acquired by man much later: it is a Sensations, are the given, the self-evident. Perception” or “direct awareness,” we mean the perceptual level. It is in the form of percepts that man grasps theĮvidence of his senses and apprehends reality. Discriminated awareness beginsĪ percept is a group of sensations automatically retained and integrated by theīrain of a living organism. Sensory experience is an undifferentiated chaos. As far as can be ascertained, an infant’s Sensations, as such, are not retained in man’s memory, nor is man able toĮxperience a pure isolated sensation. Stage of sensations, the perceptual, the conceptual-epistemologically, theīase of all of man’s knowledge is the perceptual stage. Although, chronologically, man’s consciousness develops in three stages: the
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